Beck’s THE ROBBER BRIDEGROOM encapsulates pseudo-violence, desire, innocence in blue-grass and farce | ||
Beck’s THE ROBBER BRIDEGROOM encapsulates pseudo-violence, desire, innocence in blue-grass and farce | ||
At the age of fifteen Solomon Rabinovich adopted the pseudonym “Sholem Aleichem,” a Yiddish variant of the Hebrew expression meaning "peace be with you" and used as a greeting. As an adult he was a European “folkshrayer” (a folk-story teller) who wrote over forty volumes in Yiddish thereby becoming a central figure in Jewish literature, best remembered for his fictional confessions, letters, and monologues. In spite of the success of FIDDLER ON THE ROOF today, Sholem Aleichem was not a successful playwright in the US in his lifetime. When he came to the US, near the turn of the 20th century, his plays were not well received because they were “old fashioned” and about experiences the newly arrived immigrants wanted to forget. Success came three years after his death, when the Yiddish theater actor, Maurice Schwartz, did an adaptation of Aleichem’s TEVYE DER MILKHIKER, which consists of 8 of his tragic-comic stories. Each of the tales had a farcical plot, employing stylistic humor, with a serious under-belly. In a classically rabbinic manner, Tevye, the main character, tells stories about his village of Anatevka and life with his wife Golda and his five daughters. He asks questions of God and sprinkles his speeches with “biblical verses.” Some of these are mangled and others are just made up. Of the eight Tevye stories, five were later woven into the script of the musical, FIDDLER ON THE ROOF, which became a Tony award winning musical. Mistakenly, many believe FIDDLER is a translation of a play written in Yiddish (Jewish). It is not! The musical was written in English and is based on a compellation of Aleichem’s stories. It was not until 2018, when the National Yiddish Theatre, Folksbiene, mounted a Yiddish adaptation entitled FIDLER AFN DAKH that FIDDLER was spoken and sung in Jewish. The musical takes place in Tsarist Russia in 1905. Tevye attempts to maintain traditions while outside influences encroach upon century-long patterns. His three older daughters each make life changing decisions, which moves them further from customs of their faith, and an edict from the Tsar, that evicts the Jews from their village, further destroys life as Tevye has known it. When Joseph Stein, Sheldon Harnick and Jerry Bock joined forces to write FIDDLER ON THE ROOF, now recognized as one of the greatest of American musicals, they did so in order to create an homage to their heritage. A heritage which included hundreds of years of Jews in eastern Europe, whose life style and lives had been destroyed by pogroms (uprisings), forced evacuations, and ultimately by the “final solution,” the Holocaust. Traditions are the guts of the life of these people, for, as Tevya, the central character indicates, "A fiddler on the roof. Sounds crazy, no. But in our little village, you might say everyone is a fiddler on the roof. You might ask, 'if it's so dangerous there, why do we stay up?' Because Anatevka is our home. And how do we keep our balance? That I can tell you in one word: Tradition!” The original Broadway production, which opened in 1964, was the first run of a musical to surpass the 3,000-performance mark. In spite of original doubts that it would only be of interest to Jewish audiences, the show has been extraordinarily financially profitable and well-received. The original production was nominated for ten Tony Awards, winning nine, spawned four Broadway revivals, a film adaptation, and countless international, community and school productions, one of which is now on stage at Porthouse Theatre. It may surprise many to know that FIDDLER almost didn’t make it to Broadway. The show’s out-of-town tryouts were met with many of the audience walking out of the theaters before the final curtain. When Jerome Robbins came in as the new director the problem was unearthed. He asked what the show was about. The usual answer was “a dairyman and his marriageable daughters.” It’s is recounted that Robbins said, “No, no, no, that’s no good.” Someone said, “It’s about the dissolution of traditions, a way of life.” Robbins responded, “Yes, that’s it. We have to establish the traditions at the beginning and then the audience will see how they’re breaking down. That’s the show! The song has to set up the major theme of the villagers trying to keep their society running as the world around them changes. It sets the show on a clear journey and the audience’s bought into the tale.” Instead of walking out, they started to give it standing ovations and a clear path to Broadway and beyond. The song “Tradition” (“Traditsye”) replaced the original opening, “We’ve Never Missed a Sabbath Yet” which showed the frantic preparations for the Sabbath but not clearly enough to understand what was to come, which is a requirement for an opening song of a musical. Robbins added the circle entrance, holding hands, introducing the unity of people of Anatevka. He then enhanced the theme by adding lots of ferocious dancing, including the bottle and bar dances, to express Jewish robustness and resilience. It may surprise many that the now famous bottle dance is not a Jewish wedding tradition. Robbins did “field research” for Fiddler by attending Orthodox Jewish weddings and festivals where he was thrilled with the men's dancing. He observed one man entertaining the participants by tottering around with a bottle on his head pretending to be drunk. Research revealed that what the man was doing a traditional Paraguayan dance. Robbins combined that idea with Klezmer music and the now famous bottle dance sequence came to life. (“To life, to life, l’chaim.”) The script went through many titles including TEVYE, A VILLAGE STORY, TO LIFE, ONCE THERE WAS A TOWN, and WHERE POPPA CAME FROM. Finally, the producers settled on the painting "The Fiddler" by Marc Chagall, one of many surreal paintings he created of Eastern European Jewish life. The fiddler is a metaphor for survival, through tradition and joyfulness, in a life of uncertainty and imbalance. Chagall’s art was also the inspiration for the original sets for the show. The story is carried through not only words, but significant and meaningful music and lyrics. The score includes such classics as “Matchmaker,” “If I Were a Rich Man,” “To Life,” and “Sunrise, Sunset.” Confession: Inadvertently, I came to the show the night of the preview performance, a no-no for reviewers. The comments which follow must be tempered by my not giving the performers and musicians the opportunity to properly prepare for being reviewed. The role of Tevya will normally be played by Porthouse favorite and Kent State faculty member, Tom Culver. His understudy, Baldwin Wallace University vocal performance major, Aiden Eddy, performed the role at the preview. Eddy has a powerful and well-trained voice. He is a loving Tevya, much in the pattern of Broadway’s Luther Adler and the film’s Topol. Though there were laughs, he does not play for them through exaggeration as Harvey Fierstein and Zero Mostel did when they played the role. The scenes where Tevya’s resolves are tested are well-interpreted with sincerity and emotional confusion. If it was not announced that he was understudy he would have been more than accepted as the “for-real” Tevya.) The production started with a twist on the norm: a Hebrew blessing, which was entirely appropriate, set a perfect tone for cuing the audience to the serious underpinning of the tale. The perfectly pronounced and cantorial sound of Noam Siegel, the recipient of the Dr. Roy Berko Endowed Commemorative Scholarship, was inspiring. Tevye’s older daughters’ Tzeitel (Marianna Young), Hodel (Ellie Stark) and Chava (Chloe Lee Hall) were all excellent. Stark’s character development and her vocal rendition “Far From the Home I Love” was a show highlight. In most productions, the Fiddler appears at the beginning and end of the tale. Not so with Terri Kent’s inventive direction. Fiddler Jared Morisue-Lesser, was intertwined within the tale, thus highlighting the importance of continued adherence to tradition throughout the show. This bowing to tradition was also displayed in actors’ touching the mezuzah (a prayer scroll placed on the doorpost of a Jewish homes) and then kissing the fingers in respect to God, the appropriate wearing of prayer shawls and male head coverings, the kissing of a prayerbook when it was picked up after it was dropped on the floor, and the conservative women’s clothing. The show’s highlight is Martin Céspedes’s inventive choreography. Every scene sparkled with meaningful movement. Mazal tov! Many of the cast needed to keep in mind that there is a cadence to the way Yiddish, the language of the residences of Anatevka, is spoken. It is not an accent, but a rhythm. Accents need not be used, but the cadence is necessary to help create the “tam,” the taste, of the script. Jennifer Korecki’s large orchestra was cantorial and klezmer-correct, but, at times, needed some work on the blending of sounds. This should come as the group plays the run-of the-show. CAPSULE JUDGEMENT: Reviewing a preview performance of a show is a disservice to the director, choreographer, musicians and cast. Usually this is the first chance to perform before and get used to an audience’s presence. But, seeing a preview, I did, and I was pleased that Director Terri Kent and choreographer Martin Cespedes’s FIDDLER, was generally set and ready, only needing little polishing needed in vocal cadence, keying and waiting for laughs, and some musical blending. FIDDLER ON THE ROOF runs until August 11 at Porthouse Theatre, on the grounds of Blossom Music Center. For tickets call 330-672-3884 or go online to www.porthousetheatre.com. NEXT UP AT PORTHOUSE: YOU’RE A GOOD MAN, CHARLIE BROWN, a musical based on the “Peanuts” comic strip. (Note that this is NOT a children’s show.) | ||
I’M GETTING MY ACT TOGETHER AND TAKING IT ON THE ROAD
In 2023, stating that it “encouraged homosexuality” because of its cross-dressing characters, a New Hampshire school system banned a production of William Shakespeare’s TWELFTH NIGHT, sub-titled: WHAT YOU WILL.
CPT’s thought-provoking, SHOWIN’ UP BLACK, focuses on a view of the Black family seldom seen on stage
Roy Berko
(Member: Cleveland Critics Circle and American Theatre Critics Association)
In a recent email Cleveland Public Theatre’s Executive Artistic Director, Raymond Bobgan stated, “At Cleveland Public Theatre, we believe in the power of art to transform, heal, and build community. In these times of uncertainty, fear, anxiety, and division, we remain steadfast in our mission to center diverse voices, to celebrate bold and courageous storytelling, and to open space for those who seek refuge in creativity and expression. As we reaffirm our commitment to nurturing compassion and raising consciousness, we believe our collective imaginations can provide comfort in times of darkness and spark the light for ways forward.”
The theatre’s present staging, SHOWIN’ UP BLACK, which is getting its world premiere, banners that commitment.
“The tale centers on the eve of their daughter's cotillion, the Hopegoodes, an affluent African American family in Cleveland, see their plans for the perfect debutante ball collide with a Black Lives Matter protest. As the protest gets nearer, secrets and competing desires get shaken loose, tearing at the fabric of the family, challenging what, exactly, it is to be Black.”
In contrast to most of the plays about Blacks which illustrate the moving into white neighborhoods, attending all white schools, fighting to get out of bad neighborhoods, or dealing with gangs, playwright Jeanne Madison places the spotlight on a well-to-do, influential, professional black family, their honor-student daughter and her MIT-attending boyfriend.
Jeanne Madison, a member of the Dramatist Guild, is the 2022-23 Nord Family Foundation Playwright Fellow at Cleveland Public Theater (CPT), which includes a mentorship with prolific Cleveland Heights award-winning playwright, Eric Coble.
Jeanne holds a BA, and an MBA from Case Western Reserve University. She recently completed Scene Study and Playwrighting Master Classes at The Cleveland Play House. After many years in the corporate, and non-profit sectors, during which she lived in Chicago, New York City, and Washington DC, Jeanne now makes her home in Cleveland where she finds inspiration for her writing.
The script is generally well-structured and written, though, at times it has some forced and soap-opera-like scenes. The language is authentic but in some scenes uses written rather than oral language and leaves the actors sometimes sounding like characters in a book.
The CPT production, under the direction of well-respected local director, Jimmie Woody, moves along at a nice pace and has balanced performances.
Ashley Aqulla, portraying Claire, the college educated mother, has a nice touch with both drama and humor. Tamicka Scruggs, is delightful as her side-kick, Marie. Darryl Tatum, is believable as the lawyer/father who has carved a political-oriented path of influence and wealth. Highlight performances are given by Makayla Smith as Evie, the daughter who finds herself caught in the world of Black cotillions conflicting with her need and to express her independence as a young adult and Drew Pope (Kwan), her MIT black activist boyfriend. Both create believable and realistic characters.
Capsule judgement: SHOWIN’ UP BLACK gives a thought-provoking view of a non-traditional Black family. Though there are times when the script writing seemed forced, the over-all effect is positive. It is a production worth seeing.
SHOWIN’ UP BLACK February 20 through March 8, 2025. Tickets can be purchased at www.cptonline.org through the theater’s Choose-What-You-Pay option which allows patrons to pay what they’d like with no handling fees.
BWU’s WAITRESS delivers a tasty treat at Beck Center for the Arts | |
Dobama stages the first local production of THE HOT WING KING, the 2021 Pulitzer Prize winner for Drama
PARADE, which is now on stage at the Palace Theatre as part of the Key Bank Broadway series, is a musical with a book by Alfred Uhry and music and lyrics by Jason Robert Brown. | ||
Acting: | |
The Wall | The Fifth Season |
Black Chiffon | The Sold Gold Cadillac |
The Torchbearers | You Can't Take it With You |
Cheaper by the Dozen | Snow White and The Seven Dwarfs |
Picnic (Twice) | This Property is Condemned |
Our Town (Twice) | The Cold Wind and the Warm |
Special Guest | Tony n' Tina's Wedding |
Directing: | |
Carousel (Twice) | Annie Get Your Gun (Twice) |
The Rape of the Belt | Thurber Carnival |
Special Guest (Twice) | The Owl and thr Pussycat |
The Apple Tree | Aria De Capa |
Subway Circus (Premiere) | Solid Gold Cadillac (Twice) |
Picnic | Fantastics (Twice) |
The Property is Condemned | You're a Good Man Charlie Brown |
Fiddler on the Roof | Godspell (Twice) |
Annie | Far From The Value of Green |
Pippin | Our Town |
Butterflies are Free | Vanities |
Music Man | Man in The Moon Marigolds |
Joseph and His Amazing Technicolor Dreamcoat | I Never Saw Another Butterfly |
Commercials and Print | |
Coca-Cola | Penney's |
Wyse men's Store | Pease for Congress |
First Alert | Gleem Toothpaste Hospice of the Western Reserve |
Cleveland Indians | |
Films: | |
The Christmas Story | American Splendor |
Media: •Broadwayworld.com--Theater reviewer | |
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Berko, Roy, Andrew Wolvin and Darlyn Wolvin. COMMUNICATING: A SOCIAL AND CAREER FOCUS, 1st, 2nd, 3rd, 4th, 5th, 6th, 7th, 8th, 9th, 10th eds. (Boston, MA: Houghton Mifflin).
Wolvin, Andrew, Roy Berko, Darlyn Wolvin, THE PUBLIC SPEAKER/THE PUBLIC LISTENER, 2ND EDITION (Los Angeles: Roxbury Press), 1999
Wolvin, Andrew, Roy Berko, Darlyn Wolvin, INSTRUCTOR’S MANUAL, THE PUBLIC SPEAKER/THE PUBLIC LISTENER, 2ND EDITION (Los Angeles: Roxbury Press), 1999
Berko, Roy and Linda Webster, “Assessment: What is it: Why do we need it? How do we use it?” Popular Measurement (Spring, 1998), pp. 43-44.
Berko, Roy, Sherwyn Morreale, Pamela Cooper and Carolyn Perry,”Communication Standards and Competencies for Kindergarten through Grade 12: The Role of the National Communication Association, Communication Education Volume 47, #2, April, 1998.
Berko, Roy and Linda Webster, “Assessment: What is it? Why do we need it? How do we use it?,” Popular Measurement, Journal of the Institute for Objective Measurement, Volume 1, #1, April 1998.
Roy Berko, Andrew Wolvin, Rebecca Ray, BUSINESS COMMUNICATION IN A CHANGING WORLD (New York: St. Martin’s Press), 1997.
Roy Berko and Joan Aitken, INSTRUCTOR’S MANUAL FOR BUSINESS COMMUNICATION IN A CHANGING WORLD (New York: St. Martin’s Press), 1997.
Roy Berko, Lawrence Rosenfeld, and Larry Samovar, CONNECTING: A CULTURE-SENSITIVE APPROACH TO INTERPERSONAL COMMUNICATION COMPETENCY 2nd ed., (Glenview, Illinois: Scott Foresman), 1997.
Joan Aitken and Roy Berko, INSTRUCTOR’S MANUAL FOR CONNECTING: A CULTURE SENSITIVE APPROACH TO INTERPERSONAL COMMUNICATION COMPETENCY 2nd ed., (Glenview, Illinois: Scott Foresman), 1997.
Berko, Roy and Megan Brooks, Pathways To Careers In Communication, 4th ed. (Annandale, VA: Speech Communication Association), 1995.
Berko, Roy, INCREASING ORAL COMMUNICATION (SPEAKING AND LISTENING) ACHIEVEMENT IN GRADES K-12 (Annandale, VA: Speech Communication Association), 1994.
Berko, Roy, Lawrence Rosenfeld and Larry Samovar, CONNECTING: A CULTURE-SENSITIVE APPROACH TO INTERPERSONAL COMMUNICATION COMPETENCY (Ft. Worth, TX: Harcourt Brace), 1994.
Aitken, Joan and Roy Berko, INSTRUCTOR’S MANUAL, CONNECTING: A CULTURE-SENSITIVE APPROACH TO INTERPERSONAL COMMUNICATION COMPETENCY (Ft. Worth, TX: Harcourt Brace), 1994
Berko, Roy, ed., SPEAKING AND LISTENING COMPETENCIES FOR ELEMENTARY THROUGH HIGH SCHOOLS (Annandale, VA: Speech Communication Association), 1994.
Berko, Roy and Megan Brooks, GRADUATE DIRECTORY OF SPEECH COMMUNICATION, (Annandale, VA: Speech Communication Association) , 1994.
Berko, Roy and Megan Brooks, eds., RATIONALE KIT: INFORMATION SUPPORTING THE SPEECH COMMUNICATION DISCIPLINE AND IT’S PROGRAMS, (Annandale, VA: Speech Communication Association), 1994.
Berko, Roy and Megan Brooks, ed., CONSULTING AND PROGRAM ASSESSMENT SERVICE (Annandale, VA: Speech Communication Association), 1994, 1993.
Berko Roy, Andrew Wolvin, Darlyn Wolvin, THE PUBLIC SPEAKER/THE PUBLIC LISTENER (Boston, MA: Houghton Mifflin), 1993.
Berko Roy, Andrew Wolvin, Darlyn Wolvin, INSTRUCTOR’S MANUAL, THE PUBLIC SPEAKER/THE PUBLIC LISTENER (Boston, MA: Houghton Mifflin), 1993.
Berko, Roy and Megan Brooks, eds., BOOKS AND SUPPLEMENTAL MATERIALS IN COMMUNICATION, (Annandale, VA: Speech Communication Association), 1993.
Rosenfeld, Lawrence and Roy Berko, COMMUNICATING WITH COMPETENCY (Glenview, Illinois: Scott Foresman), 1990.
Rosenfeld, Lawrence and Roy Berko, COMMUNICATING WITH COMPETENCY, Instructor's Manual and Test Bank (Glenview, Illinois: Scott Foresman), 1990.
Berko, Roy, Andrew Wolvin, Ray Curtis, THIS BUSINESS OF COMMUNICATING, 1st, 2nd, 3rd, 4th, 5th eds, (Dubuque, Iowa: Wm. C. Brown).
Berko, Roy, Andrew Wolvin, Ray Curtis, INSTRUCTOR'S MANUAL, THIS BUSINESS OF COMMUNICATING, 1st, 2nd, 3rd, 4th, 5th eds, (Dubuque, Iowa: Wm. C. Brown).
Berko, Roy, Fran Bostwick, Maria Miller. BASICALLY COMMUNICATING: AN ACTIVITY APPROACH, 1st, 2nd ed. (Dubuque, Iowa: William C. Brown, 1989).
EDUCATION IN THE 80'. (Washington, D. C.: National Education Association, 1981). "Chapter 3."
COMPUTER PROGRAMS AND AUDIO TAPES:
SERVICES AVAILABLE:
COUNSELING: PERSONAL AND GROUP
Modalities of treatment:
Gestalt Therapy, Choice Therapy, Directed Intervention, Ericksonian Hypnosis, Systematic Desensitization, Crisis Intervention
Specialties:
•Couples counseling
•Teen counseling
•Gay & Lesbian Issues (coming out, gay/bisexual men in heterosexual marriages, dating, relational conflict, transgender issues
•Stress reduction
•Phobias
•Incest and rape (male and female)
•Shyness
•Self-concept enhancement
•Life style issues
•Crisis intervention
•Mediation
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FORMER BUSINESS, SOCIAL SERVICE AND EDUCATIONAL CLIENTS: